Self -Type -Akun
By:
Shaykh Abdul Aziz As-Salman
Sheikh Abdulaziz Al -Salman
And the soul account is a number:
The first: he stood on the first time and his will, and he would not be replaced by work until he showed him, two rituals, to leave him, and he said: He, if God has passed, and if he is not too late.
Muhasabah self is divided into two types:
First:
Knowing before his determination and desire, he was not hurried to carry it out before it was clear that it was better to do than not. Al-Hasan said, “May Allah Sallallahu Alaihi wa Sallam bless a servant who pondered it first before doing the practice he wanted, when the desire was intended because Allah sallaihu alaihi wa sallam, he did that and if other than Allah sallalahu alaihi wa sallam, he connected it.”
The second type: an accountant after work, which is three types: one of them is calculated based on compliance, where he is paid from the right of God, so it does not sign it to the person who signs it.
And God has the right to compliance with the sects of six things, namely: Salvation in work and advice to God in it and followers of the messengers, hopefully God’s prayers and peace are above him on it, and witnesses from their actions in it. The third: to hold his soul on the permissible problems or difficulties for what he did, and he wanted God and the last house, so he would be in it, and he would be in it, and he would be in it. So that profit is lost, and that will be missed by him.
Second:
It makes sense after training. And this type is further divided into three:
1. Meditate on the rights of Allah Subhanahu wa Ta’ala in compliance that he works on his path, so he does not work as it should.
The rights of Allah Subhanahu wa Ta’ala in the course of compliance must be upheld in 6 things, namely; ,
He must contemplate himself fully from this level -level and what has been achieved in compliance?
2. Be yourself who is aware of a better practice left than running.
3. Self -aware of the things they do or the habits they do; Why did he do it and did he do it because he hoped for Allah Subhanahu wa Ta’ala and a gift in the hereafter, so he benefited from the practice? Or just looking for the pleasure of the world, so it loses its benefits?
He said: This is the first calculated collection at the exhibition, so if mentioned in it, the lack of remaining. If he knows that he did something he refused from repentance, forgiveness, and good deeds, then it was calculated by itself in negligence, for the sake of fools, for the sake of fear relaxing with God’s memories and acceptance.
The essence of this is that all servants must be self -aware of their obligations. When he sees there is a shortage in it, he must be a correction, either by replacing it or repairing it. Then contemplate the prohibition, when he realizes that there is a prohibition that is violated, let him make corrections by repenting, raping, and doing good things that can bring down sin.
In addition, he also had to reflect on his negligence, when he ignored his creation, he immediately fixed it by remembering and facing Allah Subhanahu wa Ta’ala.
Then he considered him responsible for what he talked about on his tongue, or walked with him, his feet, or oppression, or he listened to it, and he did not. Every face that I do, and he knows that it needs to spread for every movement and a word from him a book about what you do and how you do it, then the first is the first. Second: Questions about followers: [الحجر: 92، 93]And he said:﴿ Let’s ask those sent to them, and let us ask the messengers * Let’s shorten them with our knowledge and what. [الأعراف: 6، 7]And he said:﴿ Let people who sincerely ask about their sincerity. [الأحزاب: 8]So, when honestly asked and they have been influenced by their sincerity, what do you think about liar? Qatada said: Two words were asked about those first and the others: what did you worship? And what you give to the messengers, and they are asked about the servants, and about worship, and the Almighty says: [التكاثر: 8].
You are distorted from the ear, what you live and get for your soul as an income from the way you see it
And what is the same is the truth as a representative of his success, when he himself was chosen for him, what he decoted
If the soul is not sure of the oath of his angels about what came from him, then his religion at that time
He must be aware of what he has said, directed by his footsteps, grabbed his hand, or heard by his ears, what you want to do, why do I do it, and for what reason I do it?
He must know that every movement and words that come from him will be recorded and displayed in front of him and then asked, “Why do you do it for?” And “How do you do it?”
The first question about sincerity (for what), and the second question about following the guidance of the apostle (how).
Allah subhanahu wa ta’ala said:
Your Lord, so we can ask everything * when they do it
“So for the sake of your Lord, we will definitely ask them all about what they have done.” (Surah Al-Hijr: 92-93). Allah subhanahu wa ta’ala also says:
Let’s ask those sent to them, and let’s ask the messengers * Let’s shorten them with knowledge and what is not there.
“We will definitely ask the people they have sent. (Surah Al-A’raf: 6-7). Allah Subhanahu wa Ta’ala also says:
To ask for honestly about their sincerity
“May he (Allah Subhanahu wa Ta’ala) ask the righteous about their truth.” (Surah Al-Ahzab: 8).
If the truth will be asked and given calculations on their truth, then what do you think of the people?
Qatadah said, “There are two sentences that will be asked to everyone from the first to the last, namely, ‘What did you first pray?’ And ‘What is your answer to the apostles?’ They were asked about what they had accommodated and their worship. ”
Allah subhanahu wa ta’ala also says:
Then you will ask the day about the naked person
“Then, you will really be asked that day about pleasure (the magnificent in the world).” (QS. At-Takatsur: 8).
At the SAIR temple mentioned:
You are distorted from the ear, what you live and get for your soul as an income from the way you see it
Take care of yourself from humiliation for life
And look for yourself for your honor that you always guard
And what is the same is the truth as a representative of his success, when he himself was chosen for him, what he decoted
There is no good that someone has as honor as self -respect
If he chooses that nature as a decoration
If the soul is not sure of the oath of his angels about what came from him, then his religion at that time
When this self is not satisfied with the distribution of power
For the fortune that comes from Him, then actually there is no more religion left
Muhammad Ibn Jarir Said: God Almighty Says: (May God Almighty Ask You About the Bliss in which you were in this world: what did you do in it? And when you did with him? in otherwise his right, so he will be asked about his extremist and his heart, he said:﴿ o you who believe, fear God and looking at the same as what you come to [الحشر: 18].
Muhammad bin Jarir said, “Allah Subhanahu wa Ta’ala said: Really Allah Subhanahu wa Ta’ala will ask you about the pleasures that you have enjoyed in the world, what are the practices you have done with that blessing, from where you can achieve that blessing, how do you get it, and you use it for what it is?”
Qatadah said, “It is true that Allah Subhanahu wa Ta’ala will ask every servant of pleasure and obligations that he has given.
The pleasure that must be asked is two forms, types of pleasure obtained in a legitimate and approved way, and will be asked about his gratitude, and the type of pleasure obtained in a legitimate way and forwarded to the wrong path, and will be asked about the source and distribution of assistance. Mandatory obligations have been emphasized in the word of Allah Subhanahu wa Ta’ala:
O, you who believe, fear God and see the same as what you have done for tomorrow
“Yes, you who believe, fear Allah Subhanahu wa Ta’ala, and let each of them pay attention to what he has done for tomorrow (next).” (Surah Al-Hasyr: 18). “
I know, yes humans, that a bad soul is a normal enemy for you, with the curse of God, but the devil is strengthened by you with the desires of the soul, and lust, and lust, apissal in its greatness and disobedience except for himself, God says, “Multiplied and not and not sanctified:﴿ Soul is a forfor except for yourself. [يوسف: 53].
You know, friend! Lust that invites evil is your enemy besides the devil – may Allah Subhanahu wa Ta’ala condemn him. The devil has the support of the power of lust and orgasm to empower you, so it is the weapon that it uses to seize.
And isn’t the devil falling into pride and pride because of his desires? Allah subhanahu wa ta’ala says:
The soul is misfortune
“Indeed, lust always leads to evil.” (Surah Joseph: 53).
Do not be fooled by your soul with the people of faith and virginity, because one of the sins of the soul is safe, forgiving, comfortable, and lattice, which is lazy, and pillow, so that it is invalid by its irregularity, and all of them. And you follow the command, and if you forgive the accountability, you will be overwhelmed, and if you have an affair from the violators, you will follow you, and you will take you to the fire.
Therefore, do not let your desires exhale and cheat, because it has become a habit of lust always feels safe, ignored, relaxed, lazy, and unproductive.
His request was lost, and everything that came from him was fraud. When you are willing and follow the request, maintain yourself. If you neglect to count it, you will fall into it. And if you refuse to overcome it and follow it, he will definitely take you to hell.
Source:
Get yourself -accuntability
GDF article source
🔍 Prayers want to leave the house, sallallaahu alaihi wa sallam Meaning, Witir prayer after the midnight prayer, prophecy
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